Publication: Otra mirada hacia la religión desde las ciencias sociales
Authors
De Diego Cordero, Rocio ; Bericat Alastuey, Eduardo ; Suárez Villegas, Juan Carlos
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Publisher
Universidad de Murcia
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DOI
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info:eu-repo/semantics/article
Description
Abstract
Este artículo muestra desde una doble perspectiva antropológica y sociológica aspectos
como secularización o desencantamiento del mundo, evidenciando que lo que ha tenido lugar es un
cambio en la concepción del concepto de religiosidad, adoptándose formas múltiples de vivir y
entender la misma. Se habla de religión como creadora de identidad pues, si la globalización cae
sobre la sociedad y la homogeneiza, ¿cómo podría darse la emergencia de nuevos movimientos reli-
giosos y con ellos la aparición de nuevas identidades? Se plantea como respuesta precisamente a la
globalización como el motor –condición y fin al mismo tiempo– del surgimiento de estas otras for-
mas de religiosidad.
This paper shows from a dual perspective anthropological and sociological aspects as secu- larization and disenchantment of the world, showing that what has occurred is a change in the concep- tion of religiosity concept, being adopted multiple ways of living and understand it. There is talk of religion as creative identity because if globalization falls on society and homogenised, how could be the emergence of new religious movements and with them the emergence of new identities? It arises in response to globalization just as the motor –condition and end at the same time– the emergence of these other forms of religiosity.
This paper shows from a dual perspective anthropological and sociological aspects as secu- larization and disenchantment of the world, showing that what has occurred is a change in the concep- tion of religiosity concept, being adopted multiple ways of living and understand it. There is talk of religion as creative identity because if globalization falls on society and homogenised, how could be the emergence of new religious movements and with them the emergence of new identities? It arises in response to globalization just as the motor –condition and end at the same time– the emergence of these other forms of religiosity.
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