Publication: Identidad (especialización) y heterodoxia (mundanización):
¿dos formas de pensar la filosofía hoy?
Authors
Román Alcalá, Ramón
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Publisher
Universidad de Murcia
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DOI
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info:eu-repo/semantics/article
Description
Abstract
Ya Hesíodo hace más de 25 siglos
escribía al principio de «Los trabajos y los días»1
que el sustento, aquello que hace vivir a los hombres,
los dioses lo han ocultado, pues de otro
modo con trabajar un solo día, podríamos tener
todo el año para no hacer prácticamente nada. Si
fuera igual de fácil descubrir con la filosofía la
explicación de las cosas, con pensarlas un rato
sería suficiente y podríamos dedicar el resto del
año a no pensar prácticamente nada. Hoy en día
la filosofía se halla en un período de disgregación,
de fragmentación que no consigue producir
un discurso unitario, un discurso coherente sobre
la realidad. Este artículo pretende demostrar que
la única manera de concebir la filosofía es como
esfuerzo constante de reactivación del pensamiento,
en donde la verdad, de existir, radica en
nuestra propia actividad.
Abstract: More than 25 centuries ago, Hesiodo wrote the beginning of «Work and days» that the sustenance, that which gives life to man, the gods have hidden, because otherwise with working only one day, we could have the whole year for doing practically nothing. If it was just as easy to discover with philosophy the explanation of things, thinking about them for a while would be sufficient and we could dedicate the rest of the year to not think about practically anything. In this day and age philosophy is in a period of disintegration, of fragmentation unable to generate unitary discourse, a coherent dialogue about reality. This article seeks to demonstrate that the only way to conceive philosophy is by constant effort of the reactivation of ones thoughts, where the truth, of existing, resides in our own activity.
Abstract: More than 25 centuries ago, Hesiodo wrote the beginning of «Work and days» that the sustenance, that which gives life to man, the gods have hidden, because otherwise with working only one day, we could have the whole year for doing practically nothing. If it was just as easy to discover with philosophy the explanation of things, thinking about them for a while would be sufficient and we could dedicate the rest of the year to not think about practically anything. In this day and age philosophy is in a period of disintegration, of fragmentation unable to generate unitary discourse, a coherent dialogue about reality. This article seeks to demonstrate that the only way to conceive philosophy is by constant effort of the reactivation of ones thoughts, where the truth, of existing, resides in our own activity.
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