Publication: El reverso de lo numinoso. Ahistoricidad y tiempo en la cábala del Sefer ha-Zohar.
Authors
Fernández López, José Antonio
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DOI
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info:eu-repo/semantics/article
Description
©2018. This manuscript version is made available under the CC-BY-NC-ND 4.0 license http://creativecommons.org/licenses/by-nc-nd/4.0/ This document is the Published Manuscript version of a Published Work that appeared in final form in Revista Española de Filosofía MedievaL. To access the final edited and published work see https://doi.org/10.21071/refime.v25i.11636
Revista Española de Filosofía Medieval is an open-access journal. Contributions published in this journal can be consulted and downloaded for free from anywhere in the world, enacting our strongest belief that open-access policies crucially improve a global sharing of knowledge.
Revista Española de Filosofía Medieval is an open-access journal. Contributions published in this journal can be consulted and downloaded for free from anywhere in the world, enacting our strongest belief that open-access policies crucially improve a global sharing of knowledge.
Abstract
En esta aproximación hermenéutica a la Cábala y al Zohar, desde la doble perspectiva de la historia
de las ideas y de la lectura de unos textos surgidos en un tiempo y en un contexto determinado, queremos
indagar en el componente histórico y temporal de la mística cabalista. La Cábala medieval, siendo de por
sí una experiencia de lo numinoso, marcada por lo ahistórico, no es ajena por completo a las vivencias
históricas. Es esta la búsqueda de una compresión de los lazos que unen la emergencia de lo místico y el
tiempo histórico vivido en el seno del judaísmo medieval español.
In this hermeneutical approach to Kabbalah and the Zohar, from the double perspective of the history of ideas and the reading of texts that emerged in a given time and context, this article investigates the historical and temporal components of cabalistic mysticism. The medieval Kabbalah, itself an experience of the numinous marked by the ahistorical, is not completely alien to historical experiences. This is the search for a compression of the bonds that unite the emergence of the mystic and the historical time lived in the heart of Spanish medieval Judaism.
In this hermeneutical approach to Kabbalah and the Zohar, from the double perspective of the history of ideas and the reading of texts that emerged in a given time and context, this article investigates the historical and temporal components of cabalistic mysticism. The medieval Kabbalah, itself an experience of the numinous marked by the ahistorical, is not completely alien to historical experiences. This is the search for a compression of the bonds that unite the emergence of the mystic and the historical time lived in the heart of Spanish medieval Judaism.
Citation
Revista Española de Filosofía Medieval, 25, 2018: 125-141
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