Publication: La libertad a debate: la lectura de los textos cartesianos en Sartre y Ricoeur
Authors
Morales Benito, Isabel
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Publisher
Universidad de Murcia. Servicio de Publicaciones
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DOI
http://dx.doi.org/10.6018/daimon.334381
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info:eu-repo/semantics/article
Description
Abstract
En el artículo se realiza una comparación sobre la libertad en Sartre y en Ricoeur a partir de la lectura que ambos realizan de los textos cartesianos. En «La liberté cartésienne» (1947), Sartre sostiene que la libertad creadora que Descartes ve en Dios no es otra cosa que la auténtica libertad del hombre. En Lo voluntario y lo involuntario (1950), Ricoeur determina a partir de la generosidad cartesiana que «querer no es crear». Se argumenta que, valorado en su conjunto, el planteamiento de Descartes se asemeja más a las tesis del consentimiento de Ricoeur que a las del existencialismo de Sartre.
This paper carries out a comparison between Sartre’s and Ricoeur’s conceptions of freedom, based on their own interpretation of the Cartesian texts. In “La liberté cartésienne” (1947), Sartre argues that the creative freedom that Descartes observes in God is the genuine freedom of the human being. In Freedom and Nature (1950), Ricoeur determines from the Cartesian generosity that “to will is not to create”. This paper argues that Descartes’ approach taken as a whole is more akin to Ricoeur’s consent approach than Sartre’s existentialism theory.
This paper carries out a comparison between Sartre’s and Ricoeur’s conceptions of freedom, based on their own interpretation of the Cartesian texts. In “La liberté cartésienne” (1947), Sartre argues that the creative freedom that Descartes observes in God is the genuine freedom of the human being. In Freedom and Nature (1950), Ricoeur determines from the Cartesian generosity that “to will is not to create”. This paper argues that Descartes’ approach taken as a whole is more akin to Ricoeur’s consent approach than Sartre’s existentialism theory.
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Citation
Daimon. Revista Internacional de Filosofía, nº 80, 2020 pp. 185-198
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