Publication: La libertad confiere dignidad al ser humano. Del republicanismo clásico a
la renta básica
Authors
Río Sánchez, Francisco del
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Publisher
Murcia: ACEP
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DOI
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info:eu-repo/semantics/article
Description
Abstract
Si la condición humana tiene la libertad como estructura universal y es lo que
confiere de dignidad al ser humano, será el ejercicio real de ella lo que habría ocupado
la centralidad de la disputa social en la historia de nuestra cultura. El desarrollo
normativo y práctico desde la Grecia clásica ha señalado una colisión entre visiones
enfrentadas que responden a esa implacable dialéctica de las libertades que señalaba
Sartre. En el mundo moderno, las formas de entender el ejercicio de la libertad
continúan esa lógica: por una parte, modelos que favorecen unas reglas de juego que
permiten una distribución desigual del ejercicio de la libertad como en el liberalismo;
por otra parte, quienes proponen los dispositivos que impidan la limitación y exclusión
del ejercicio de las libertades de los sectores sociales no privilegiados, como es la
libertad republicana.
As long as human condition uses freedom as universal structure and that is what provides the human being with dignity, the real exercise of it would have occupied the focus of the social struggle in the history of our culture. The normative and practical development from classic Greece has pointed out a collision between confronted visions which respond to that relentless dialectics that Sartre mentioned. In the modern world, the ways of understanding the exercise of freedom follow that logic: on the one hand, models which favour the rules of the game that allow an unequal distribution of the exercise of freedom as in liberalism; on the other hand, those who propose mechanisms to prevent the limitation and exclusion of the exercise of freedoms by underpriviledged social sectors in republican freedom
As long as human condition uses freedom as universal structure and that is what provides the human being with dignity, the real exercise of it would have occupied the focus of the social struggle in the history of our culture. The normative and practical development from classic Greece has pointed out a collision between confronted visions which respond to that relentless dialectics that Sartre mentioned. In the modern world, the ways of understanding the exercise of freedom follow that logic: on the one hand, models which favour the rules of the game that allow an unequal distribution of the exercise of freedom as in liberalism; on the other hand, those who propose mechanisms to prevent the limitation and exclusion of the exercise of freedoms by underpriviledged social sectors in republican freedom
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Citation
Pensamiento al margen, nº 5, 2016
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