Publication: ¿Es posible la filosofía de la religión en la época moderna a
través del pensamiento de Kant y Schleiermacher?
Authors
Morales Fabero, José
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Publisher
Universidad de Murcia. Servicio de Publicaciones
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DOI
http://dx.doi.org/10.6018/daimon/218321
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info:eu-repo/semantics/article
Description
Abstract
Con el movimiento de la ilustración,
Kant llamaba a hacer uso público de una razón
mayor de edad para desmontar el pensamiento
dogmático de los tutores y abrirse a formas de
argumentación libres y emancipadoras. Por otro
lado, es sabido cómo el romanticismo surge como
reacción frente al pensamiento ilustrado. El espíritu de la época busca refugio en el sentimiento
después de la pérdida del contenido absoluto. Esta
nueva figura –el sentimiento– va a ser a los ojos
de Hegel la conclusión lógica a que ha conducido
la Ilustración. Aquí va a residir el motivo fundamental del enfrentamiento entre la Ilustración
y el Romanticismo, donde las figuras de Kant y
Schleiermacher se encuentran o quizás se separan en cuanto al ámbito que debe corresponder
a la filosofía, a la religión y si hay un punto de
encuentro en las dos (Filosofía de la Religión).
With the movement of the Enlightenment, Kant called to make public use of one major reason to disassemble the dogmatic thinking of tutors and open up to free and emancipatory forms of argumentation. On the other hand, know how romanticism emerges as a reaction to the enlightened thinking. The spirit of the times seeks refuge in sentiment after the loss of the absolute content. This new figure –the feeling– is going to be the logical conclusion that has led the illustration in the eyes of Hegel. Here’s to reside the fundamental motive of the confrontation between the enlightenment and romanticism, where Kant and Schleiermacher figures are or maybe are separated in the field which should correspond to philosophy, religion and if there is a meeting point in the two (philosophy of Religion). Keywords: Philosophy,
With the movement of the Enlightenment, Kant called to make public use of one major reason to disassemble the dogmatic thinking of tutors and open up to free and emancipatory forms of argumentation. On the other hand, know how romanticism emerges as a reaction to the enlightened thinking. The spirit of the times seeks refuge in sentiment after the loss of the absolute content. This new figure –the feeling– is going to be the logical conclusion that has led the illustration in the eyes of Hegel. Here’s to reside the fundamental motive of the confrontation between the enlightenment and romanticism, where Kant and Schleiermacher figures are or maybe are separated in the field which should correspond to philosophy, religion and if there is a meeting point in the two (philosophy of Religion). Keywords: Philosophy,
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