Publication: Gratuidad y subsidiariedad: una mirada política a la fraternidad católica
Authors
GAMPER, DANIEL
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Publisher
Universidad de Murcia
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DOI
https://doi.org/10.6018/daimon/333671
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info:eu-repo/semantics/article
Description
Abstract
El concepto de fraternidad en la Doc-
trina Social de la Iglesia entiende la naturaleza
humana en términos relacionales. Los deberes fra-
ternos son consustanciales a la naturaleza humana
y por tanto el conflicto entre libertad e igualdad
queda atenuado. En el contexto de la economía
globalizada, la fraternidad, vinculada al princi-
pio de gratuidad y a la lógica del don, se propone
como vía para lograr una humanización de una
economía que amenaza con independizarse del
control político. En términos católicos, esta fra-
ternidad se acoge al principio de subsidiariedad.
Frente a las concepciones contractualistas de la
fraternidad que parten del conflicto, la fraternidad
católica mantiene una antropología relacional que
naturaliza la motivación para el ejercicio de los
deberes fraternos.
The concept of fraternity or brother- hood in the Social Doctrine of the Church arises from a relational concept of humankind. Frater- nal duties are inherent to human nature, therefore conflicts between freedom and equality diminish. In the context of the global economy, fraternity, linked to the principle of gratuitousness and the logic of gift, is proposed as a way to achieve a more human economy. In Catholic terms, fra- ternity requires the principle of subsidiarity. In contradistinction to contractarian conceptions of fraternity that presuppose an initial conflict, Catholic fraternity presupposes a relational anthropology that naturalizes the motivation to exercise fraternal duties
The concept of fraternity or brother- hood in the Social Doctrine of the Church arises from a relational concept of humankind. Frater- nal duties are inherent to human nature, therefore conflicts between freedom and equality diminish. In the context of the global economy, fraternity, linked to the principle of gratuitousness and the logic of gift, is proposed as a way to achieve a more human economy. In Catholic terms, fra- ternity requires the principle of subsidiarity. In contradistinction to contractarian conceptions of fraternity that presuppose an initial conflict, Catholic fraternity presupposes a relational anthropology that naturalizes the motivation to exercise fraternal duties
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