Publication: Alma y παιδεία en La doctrina platónica de la verdad: configuraciones ontológica(s) cuerpo/alma
Authors
Díaz Arroyo, José Luis
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Publisher
Universidad de Murcia. Servicio de Publicaciones
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DOI
http://dx.doi.org/10.6018/daimon/272531
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info:eu-repo/semantics/article
Description
Abstract
Pretendemos delinear el arco disyuntivo entre dos textos de Martín Heidegger –La doctrina platónica de la verdad y el Curso Parménides– en torno a las relaciones alma/educación y los estatutos ontológicos relacionales de
las conexiones cuerpo/alma, tal y como estos textos heideggerianos invitan a pensar a Platón. Nos
centraremos en los libros VII y X de La República de Platón, en particular, en el “símil de la
caverna” y el “mito de Er”, sin perder de vista el
que las modulaciones interpretativas que Heidegger ofrece en sus lecturas de ambos relatos penden en buena medida del viraje y torsión-vuelta
(die Kehre) de su investigación ontológica a finales de la década de los años 30.
We are going to outline the disjunctive arc between two texts of Martin Heidegger – The Plato ́s doctrine of truth and Parmenides Course– around the soul / education relations and the relational ontological statutes from the connections body/soul, as these heideggerian texts invite us to think. We will do it through books VII and X of Republic, in particular with the “simile of the cave” and the “myth of Er”, without losing sight of changes Heidegger offers in his readings of both myths depend largely on the twist-turn (die Kehre) of its ontological investigation in the late 30 ́s.
We are going to outline the disjunctive arc between two texts of Martin Heidegger – The Plato ́s doctrine of truth and Parmenides Course– around the soul / education relations and the relational ontological statutes from the connections body/soul, as these heideggerian texts invite us to think. We will do it through books VII and X of Republic, in particular with the “simile of the cave” and the “myth of Er”, without losing sight of changes Heidegger offers in his readings of both myths depend largely on the twist-turn (die Kehre) of its ontological investigation in the late 30 ́s.
Citation
Daimon. Revista Internacional de Filosofía, 2016, Suplemento 5, pp. 53-61
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