Publication: Pensar la vida común desde los feminismos
Authors
Gil, Silvia L.
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Publisher
Universidad de Murcia. Servicio de Publicaciones
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DOI
https://doi.org/10.6018/daimon/283241
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info:eu-repo/semantics/article
Description
Abstract
La insistencia de las filosofías de la segunda mitad del siglo veinte en los discursos, la contingencia de los significantes y la crítica a los universales parecería precipitarnos a la pospolítica, un tiempo donde la transformación se declara imposible. Sin embargo, las prácticas feministas que surgen en el contexto de la llamada crisis del sujeto del feminismo, marcado por la dispersión y las nuevas formas de poder contemporáneas, son una oportunidad para pensar otra política no esencialista ni unitaria. Esta otra política, en la que se juegan otras maneras de conocer y ser, pasa por el
reconocimiento y la construcción de una política de lo común.
The postmodern insistence on discourses, on the contingency of signifiers, or on the critique of universals characteristic of late-century philosophies would seem to precipitate us into postpolitics, a time when transformation is declared impossible. However, the new feminisms that arise in the context of the so-called crisis of the subject of feminism, marked by dispersion and the new contemporary forms of power, are an opportunity to think of another non-essentialist and unitarian politics. This other policy involves the recognition and construction of a common policy.
The postmodern insistence on discourses, on the contingency of signifiers, or on the critique of universals characteristic of late-century philosophies would seem to precipitate us into postpolitics, a time when transformation is declared impossible. However, the new feminisms that arise in the context of the so-called crisis of the subject of feminism, marked by dispersion and the new contemporary forms of power, are an opportunity to think of another non-essentialist and unitarian politics. This other policy involves the recognition and construction of a common policy.
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Citation
Daimon. Revista Internacional de Filosofía, Suplemento 6 (2017), 83-94
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