Publication: Georges Canguilhem y la biopolítica de las discapacidades
Authors
Vázquez García, Francisco
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Publisher
Murcia: Servicio de Publicaciones de la Universidad de Murcia
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DOI
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info:eu-repo/semantics/article
Description
Abstract
En este artículo se confronta el pensamiento de Georges Canguilhem (1904-1995)
con el problema biopolítico de las discapacidades. La discapacidad constituye un
pujante ámbito de activismo político y de investigación, concretado
respectivamente en el Disability Right Movement y en los Disability Studies. En
este terreno compiten dos modelos rivales de análisis: el modelo biomédico y el
modelo social. Se trata de demostrar que la obra de Canguilhem proporciona
herramientas conceptuales que permiten superar esa dicotomía. La demostración
presentada tiene en cuenta los cambios en la trayectoria intelectual del filósofo
francés, y está dividida en tres momentos: epistemológico, ontológico y ético
político.
ABSTRACT In this article, we confront the thought of Georges Canguilhem (1904-1995) with the biopolitical problem of disabilities. Disability is an emerging field of political activism and research, embodied respectively in the Disability Right Movement and the Disability Studies. In this field, there are two rivals competing models of analysis: the biomedical model and the social model. It is shown that the work of Canguilhem provides conceptual tools to overcome this dichotomy. The demonstration presented takes into account changes in the intellectual history of the French philosopher, and is divided into three stages: epistemological, ontological and ethical-political.
ABSTRACT In this article, we confront the thought of Georges Canguilhem (1904-1995) with the biopolitical problem of disabilities. Disability is an emerging field of political activism and research, embodied respectively in the Disability Right Movement and the Disability Studies. In this field, there are two rivals competing models of analysis: the biomedical model and the social model. It is shown that the work of Canguilhem provides conceptual tools to overcome this dichotomy. The demonstration presented takes into account changes in the intellectual history of the French philosopher, and is divided into three stages: epistemological, ontological and ethical-political.
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