Publication: La fraternidad, condición de la justicia
Authors
CAMPS, VICTÒRIA
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Publisher
Universidad de Murcia
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DOI
https://revistas.um.es/daimon/article/view/333491
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info:eu-repo/semantics/article
Description
Abstract
El artículo empieza con un recorrido
por las ideas republicanas del 1848 francés en
torno a la fraternidad como idea fundamental para
combatir el individualismo e instaurar un nuevo
orden social. No obstante, el ideal de fraterni-
dad es rápidamente ignorado por el pensamiento
político contemporáneo, contrariamente a o que
ocurre con los dos otros dos términos de la divisa
revolucionaria: la libertad y la igualdad. La autora
se plantea si conviene recuperar el concepto de
fraternidad y en qué sentido. ¿Es una virtud en
el sentido aristotélico? Pese a que hay filósofos
contrarios a esa idea, se defiende la tesis de que es
difícil que sin fraternidad pueda hacerse justicia
y que, en consecuencia, la fraternidad no puede
ser vista sino como una virtud o una obligación
moral imprescindible como base de la coopera-
ción social.
The article starts with an overview of the idea of fraternity developed by the republican French thinkers around 1848. Fraternity was seen as the main idea to fight individualism and set up a new social order. But fraternity has been rapidly ignored by contemporary thought, contrary to what has happened to the two other mottos of French Revolution –liberty and equality. We are wondering now weather it is necessary to recover the concept of fraternity and in what sense it should be understood. Is it a virtue in the aristotelian sense of the word? It seems to the author the more understandable way to consider fraternity –a virtue or moral obligation essential for social cooperation or justice.
The article starts with an overview of the idea of fraternity developed by the republican French thinkers around 1848. Fraternity was seen as the main idea to fight individualism and set up a new social order. But fraternity has been rapidly ignored by contemporary thought, contrary to what has happened to the two other mottos of French Revolution –liberty and equality. We are wondering now weather it is necessary to recover the concept of fraternity and in what sense it should be understood. Is it a virtue in the aristotelian sense of the word? It seems to the author the more understandable way to consider fraternity –a virtue or moral obligation essential for social cooperation or justice.
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