Publication: Virtud, alma y música: Plat., R. 443d y los desarrollos filosóficos posteriores
Authors
Redondo Reyes, P.
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Publisher
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DOI
https://doi.org/10.19130/iifl.nt.2021.39.2.79282
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info:eu-repo/semantics/article
Description
©<2021>. This manuscript version is made available under the CC-BY-NC 4.0 license http://creativecommons.org/licenses/by-nc /4.0/
This document is the Published Manuscript version of a Published Work that appeared in final form in [Nova Tellus]. To access the final edited and published work see[https://doi.org/10.19130/iifl.nt.2021.39.2.79282]
Abstract
A partir de su modelo de división del alma, Platón ofrece, en su diálogo República (sobre todo en 443d, con una comparación musical), un esquema de las virtudes predominantes en cada una de sus partes y su equivalente
político. Los textos de la mayoría de las escuelas filosóficas griegas de época
imperial vuelven sobre esta idea desarrollándola y enriqueciéndola. A partir
del comentario de Plutarco al pasaje platónico mencionado, observamos cómo
neoplatónicos, neopitagóricos y estoicos enriquecen las correspondencias entre
el alma y la virtud con elementos tomados del sistema teórico musical y de la
doctrina más tardía sobre las virtudes, incluso estableciéndose vínculos con
la teoría del conocimiento
From his soul-dividing model (through a comparison with music 443d) Plato presents in the Republic the predominance of certain virtues in each part and its political meaning. This idea is later developed by other Greek philosophical schools in imperial time. Plutarch’s commentary on the Platonic passage let us know how Neoplatonists, Neo-Pythagoreans and Stoics have enriched the identification between Soul and Virtue with elements taken from the musical system and from the latestdoctrine on virtues, even establishing links with theory of knowledge.
From his soul-dividing model (through a comparison with music 443d) Plato presents in the Republic the predominance of certain virtues in each part and its political meaning. This idea is later developed by other Greek philosophical schools in imperial time. Plutarch’s commentary on the Platonic passage let us know how Neoplatonists, Neo-Pythagoreans and Stoics have enriched the identification between Soul and Virtue with elements taken from the musical system and from the latestdoctrine on virtues, even establishing links with theory of knowledge.
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Citation
2
39
Nova Tellus. Julio-Diciembre, 2021, pp. 37-56
https://revistas-filologicas.unam.mx/nouatellus/index.php/nt/article/view/852
39
Nova Tellus. Julio-Diciembre, 2021, pp. 37-56
https://revistas-filologicas.unam.mx/nouatellus/index.php/nt/article/view/852
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