Publication: Una lectura de Heidegger en la España franquista. El caso de Manuel Sacristán
Authors
Fernández Cáceres, María Francisca
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Publisher
Murcia : Universidad de Murcia, Departamento de Sociología y Trabajo Social
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DOI
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info:eu-repo/semantics/article
Description
Abstract
Con la victoria del bando nacional en la Guerra Civil se institucionaliza la
filosofía católico-tomista en España. Esta corriente filosófica antimodernista
reivindicaba a Heidegger como el pensador profundo y sistemático que se oponía
a la filosofía orteguiana, sospechosamente racionalista y agnóstica. Manuel
Sacristán, un joven falangista orteguiano que en 1956 se afilia al Partido
Comunista de España, realizará entre 1954 y 1958 una tesis doctoral crítica de
Heidegger. Este joven, que se convertirá en los años sesenta en un referente para
la izquierda española, consideraba la filosofía del pensador de Messkirch como
un ataque directo al pensamiento racional y criticaba en su tesis los principios
gnoseológicos y la metodología etimologizante de Heidegger. El presente artículo
aborda esta lectura tan profunda e interesante como, hoy, poco conocida de la
recepción de Heidegger en España.
ABSTRACT With the victory of the national side in the Civil War, the Catholic-Thomist philosophy is institutionalized in Spain. This anti-modernistic philosophy stream reclaimed Heidegger as a deep and systematic thinker who was against the Orteguian philosophy, suspiciously rationalist and agnostic. Manuel Sacristán, a young Orteguian Falangist, who affiliates the Spanish Communist Party in 1956, would develop a doctoral thesis criticizing Heidegger between 1954 and 1958. This young man, who during the sixties would become a model for the Spanish left wing, considered the philosophy of the thinker from Messkirch as a direct attack to the rational thinking and criticized Heidegger’s gnoseologic principles and his etymologizing methodology in his thesis. The present article addresses this not only deep and interesting reading, but also little known nowadays, about the reception of Heidegger in Spain.
ABSTRACT With the victory of the national side in the Civil War, the Catholic-Thomist philosophy is institutionalized in Spain. This anti-modernistic philosophy stream reclaimed Heidegger as a deep and systematic thinker who was against the Orteguian philosophy, suspiciously rationalist and agnostic. Manuel Sacristán, a young Orteguian Falangist, who affiliates the Spanish Communist Party in 1956, would develop a doctoral thesis criticizing Heidegger between 1954 and 1958. This young man, who during the sixties would become a model for the Spanish left wing, considered the philosophy of the thinker from Messkirch as a direct attack to the rational thinking and criticized Heidegger’s gnoseologic principles and his etymologizing methodology in his thesis. The present article addresses this not only deep and interesting reading, but also little known nowadays, about the reception of Heidegger in Spain.
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