Publication: Cuerpos de la historia cultural del XX: la garçonne y la pin-up
Authors
Expósito García Mercedes
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Publisher
Universidad de Murcia. Servicio de Publicaciones
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DOI
http://dx.doi.org/10.6018/daimon/269531
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info:eu-repo/semantics/article
Description
Abstract
Al igual que en cualquier otra época
histórica, los relatos políticos, artísticos y culturales del siglo XX mostraron su capacidad para
reorganizar los cuerpos a su manera. Tanto la vestimenta como la morfología corporal se adaptaron
a los ideales de una mujer nueva en una nueva
civilización que abandonó el corsé y rompió con
los códigos del orden burgués y victoriano anterior para liberar un tercer sexo que superase la
sexuación del mundo, basada en los dos sexos que
se daban por establecidos. Es una garçonne que
desatará una posterior reacción conservadora con
la vuelta de un estereotipo: la pin up.
As any other historical epoch, the political, artistic and cultural statements of the 20th century had aptitude to reorganize the bodies to his way. Both the gown and the corporal morphology adapted to the ideal ones of a new woman in a new civilization that left the corset and it was breaking with the codes of the previous bourgeois and Victorian order to liberate the third sex that was overcoming the sexuación of the world, based on both established sexes. It is a garçonne to unleash a conservative subsequent reaction with the return of a stereotype: the pin up.
As any other historical epoch, the political, artistic and cultural statements of the 20th century had aptitude to reorganize the bodies to his way. Both the gown and the corporal morphology adapted to the ideal ones of a new woman in a new civilization that left the corset and it was breaking with the codes of the previous bourgeois and Victorian order to liberate the third sex that was overcoming the sexuación of the world, based on both established sexes. It is a garçonne to unleash a conservative subsequent reaction with the return of a stereotype: the pin up.
Citation
Daimon. Revista Internacional de Filosofía, 2016, Suplemento 5, pp. 499-506
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