Publication: El estatus ontológico de los posibles en la intelección divina: Juan Duns Escoto y Guillermo de Alnwick
Authors
Santiago Mayocchi, Enrique
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Publisher
Universidad de Murcia. Servicio de Publicaciones
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DOI
http://dx.doi.org/10.6018/daimon.464071
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info:eu-repo/semantics/article
Description
Abstract
En las últimas décadas, la teoría epistemológica de Juan Duns Escoto ha sido objeto de interés por combinar aspectos metafísicos y semánticos, los cuales le permiten distinguir la intelección, un evento cognoscitivo real, de su ‘contenido’ específico. En este artículo abordaremos el conocimiento divino de las posibles creaturas, preguntándonos si el Doctor Sutil le atribuye a su ser inteligible, esse intelligibile, algún tipo de realidad ontológica. En discusión con la interpretación de quien fue su secretario, Guillermo de Alnwick, argumentaremos que Escoto se refiere, con aquella expresión, al contenido semántico de la intelección sin ningún compromiso ontológico.
In recent decades, the epistemological theory of John Duns Scotus has been the object of interest for combining metaphysical and semantic aspects, which allows him to distinguish intellection, a real cognitive event, from its specific ‘content’. In this article, we will address the divine knowledge of possible creatures, wondering if the Subtle Doctor attributes to its intelligible being, esse intelligibile, some kind of ontological reality. In discussion with the interpretation of who was his secretary, William of Alnwick, we will argue that Scotus refers, with that expression, to the semantic content of intellection without any ontological commitment.
In recent decades, the epistemological theory of John Duns Scotus has been the object of interest for combining metaphysical and semantic aspects, which allows him to distinguish intellection, a real cognitive event, from its specific ‘content’. In this article, we will address the divine knowledge of possible creatures, wondering if the Subtle Doctor attributes to its intelligible being, esse intelligibile, some kind of ontological reality. In discussion with the interpretation of who was his secretary, William of Alnwick, we will argue that Scotus refers, with that expression, to the semantic content of intellection without any ontological commitment.
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Citation
Daimon. Revista Internacional de Filosofía, nº 91 (2024)
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