Publication: Los límites del racionalismo religioso en la Visión Deleytable
Authors
Fernández López, José Antonio
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Publisher
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DOI
http://dx.doi.org/10.5209/ASHF.61536
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info:eu-repo/semantics/article
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Todos los contenidos se distribuyen bajo una licencia de uso y distribución Creative Commons Reconocimiento 4.0 (CC BY 4.0).
Abstract
En la Visión Deleytable encontramos la reivindicación de un racionalismo de inspiración
maimonidiana y el despliegue de una amplia amalgama de saberes. Sin embargo, una pulsión de
autolimitación racional recorre también la obra, una predisposición notable hacia lo esotérico y lo
críptico, lo numinoso y lo arcano. Contrapunto de la vocación racionalizadora de la Visión, es esta
una pulsión que se alimenta de la propia idiosincrasia de Alfonso de la Torre, de factores epocales,
pero, sobre todo, de una tradición cultural de la que es receptor, a la que se pliega gustoso y que
cruza transversalmente la obra. Nos proponemos, en el presente artículo, una lectura de algunos de los
ejemplos que mejor representan este polo de racionalidad invertida presente en esta obra excepcional.
In the Visión Deleytable we find the vindication of a rationalism of Maimonidean inspiration and the deployment of a wide and encyclopedic amalgam of knowledge. However, a drive of rational auto-limitation also traverses the work, a remarkable predisposition towards the esoteric and the cryptic, the numinous and the arcane. This drive is a counterpoint to the rationalizing vocation of the Visión, nourished by the own idiosyncrasy of Alfonso de la Torre, by epochal factors, but, above all, by the cultural tradition of which he is a recipient, to which he adapts and who crosses Transversally the work. We propose, in this article, a reading of some of the examples that best represent this pole of inverted rationality present in this exceptional work.
In the Visión Deleytable we find the vindication of a rationalism of Maimonidean inspiration and the deployment of a wide and encyclopedic amalgam of knowledge. However, a drive of rational auto-limitation also traverses the work, a remarkable predisposition towards the esoteric and the cryptic, the numinous and the arcane. This drive is a counterpoint to the rationalizing vocation of the Visión, nourished by the own idiosyncrasy of Alfonso de la Torre, by epochal factors, but, above all, by the cultural tradition of which he is a recipient, to which he adapts and who crosses Transversally the work. We propose, in this article, a reading of some of the examples that best represent this pole of inverted rationality present in this exceptional work.
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Citation
Anales del Seminario de Historia de la Filosofía, 35 (3), 2018: 729-749
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