Publication: Los orígenes teológico- políticos del biopoder. Pastoral y políticos del biopoder. Pastoral y
genealogía del Estado
Authors
Skornicki, Arnault
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Publisher
Murcia: Servicio de Publicaciones de la Universidad de Murcia
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DOI
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info:eu-repo/semantics/article
Description
Abstract
En el transcurso de los años 1970, Michel Foucault llevó a cabo una genealogía
amplia del Estado moderno, en la cual la dimensión religiosa ocupa un papel de
primer orden. Así, el concepto de biopolítica viene a unirse al de disciplina para
comprender la estatalización de las relaciones de poder desde el Renacimiento:
una atiende a la gestión global de las poblaciones y su vitalidad, la otra al control
de los cuerpos individuales. La dificultad de articular estas dos tecnologías
políticas sostiene esta «antinomia de la razón política moderna», entre totalidad y
singularidad (omnes et singulatim). La idea de poder pastoral, elaborada en 1978,
permite aclarar el origen de esta dualidad del poder político. En primer lugar
atenderemos a la originalidad metodológica de Foucault en el seno del debate
teológico-político, para analizar después el concepto de poder pastoral a partir de
las fuentes históricas y filosóficas, que le conducirán a reevaluar la importancia
del cristianismo en la Antigüedad tardía en el advenimiento de la
gubernamentalidad moderna. Finalmente, el artículo destacará el horizonte
político de su investigación, a saber, la crítica al marxismo y a la
gubernamentalidad de partido.
ABSTRACT During the 1970s, Michel Foucault carried out a comprehensive genealogy of the modern state in which the religious dimension occupies a leading role. Thus, the concept of biopolitics is to join the discipline to understand the nationalization of power relations since the Renaissance: one serving the global management of stocks and vitality, the other to control individual bodies. The difficulty of articulating these two political technologies supports this "contradiction of modern political reason" and uniqueness among all (omnes et singulatim). The idea of pastoral power, made in 1978, sheds light on the origin of this duality of political power. First we attend to methodological originality of Foucault within the theological-political debate, before turning the concept of pastoral power from the historical and philosophical sources that lead to reevaluate the importance of Christianity in late Antiquity, and in the advent of modern governmentality. Finally, the article will highlight the political horizon of their research, namely the critique of Marxism and governability of party.
ABSTRACT During the 1970s, Michel Foucault carried out a comprehensive genealogy of the modern state in which the religious dimension occupies a leading role. Thus, the concept of biopolitics is to join the discipline to understand the nationalization of power relations since the Renaissance: one serving the global management of stocks and vitality, the other to control individual bodies. The difficulty of articulating these two political technologies supports this "contradiction of modern political reason" and uniqueness among all (omnes et singulatim). The idea of pastoral power, made in 1978, sheds light on the origin of this duality of political power. First we attend to methodological originality of Foucault within the theological-political debate, before turning the concept of pastoral power from the historical and philosophical sources that lead to reevaluate the importance of Christianity in late Antiquity, and in the advent of modern governmentality. Finally, the article will highlight the political horizon of their research, namely the critique of Marxism and governability of party.
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