Publication: Vattimo: la máscara y la liberación.
Authors
González Arribas, Brais
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Publisher
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DOI
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info:eu-repo/semantics/article
Description
Abstract
Habitualmente el problema de la emancipación del ser humano se formula desde la
perspectiva según la cual el ser humano debe re
-
apropiarse de un “yo” que previamente
le ha sido enajenado. Sin embargo, la novedad que supone el planteamiento
debolista
nos en
seña la dificultad para encontrar la existencia de tal “yo”, mostrándonos cómo este
es un “efecto de superficie”, una abstracción producida en base a determinadas
relaciones de poder que pretenden que cada uno se identifique con una identidad
preestablecid
a. Siguiendo tal planteamiento, la postura vattimiana, al calor de una
interpretación hermenéutica de Nietzsche, intenta disolver la idea del “yo”, dando pie a la
asunción de una personalidad diferencial, clave para la emergencia de una comunidad
abierta a
la alteridad y radicalmente democrática
The problem of human emancipation is regularly formulated from a perspective according to which human beings must reappropiate a self that has been previously alienated. However, the novelty that the debolist approach involves teach us the difficulty of finding the existence of such a self, showing us how this is a” surface effect”, an abstraction produced on the basis of certain power relat ions that expect that every person is identified by a preestablished identity. In accordance with such approach, Vattimo’s stance in the heat of Nietzsche’s hermeneutics tries to blur the idea of the self leading to the acceptance of a differential persona lity, crucial to the emergence of a receptive community to otherness and to what is radically democratic
The problem of human emancipation is regularly formulated from a perspective according to which human beings must reappropiate a self that has been previously alienated. However, the novelty that the debolist approach involves teach us the difficulty of finding the existence of such a self, showing us how this is a” surface effect”, an abstraction produced on the basis of certain power relat ions that expect that every person is identified by a preestablished identity. In accordance with such approach, Vattimo’s stance in the heat of Nietzsche’s hermeneutics tries to blur the idea of the self leading to the acceptance of a differential persona lity, crucial to the emergence of a receptive community to otherness and to what is radically democratic
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