Publication: Las categorías de la modernidad en su acabamiento en el segundo Heidegger: gigantismo, poder y acrecentamiento. Los límites de habitar
Authors
Maldonado Rodriguera, Rebeca
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Publisher
Murcia : Ateneo de Estudios Políticos (ACEP)
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DOI
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info:eu-repo/semantics/article
Description
Abstract
La tesis general y central de este trabajo es la siguiente: La aspiración a lo absoluto e
incondicionado busca realizarse de dos formas, o bien, en el campo de lo suprasensible desde la
razón, piénsese en Kant, o bien, en el campo de lo sensible a través a la irresistibibilidad e
imperiosidad del poder. Es decir, o bien como determinación de los supremos objetos de la
razón, poseedores de una necesidad irrestricta, tal y como lo pensó Kant al hablar de la facultad
de la razón en la Dialéctica Trascendental, o bien, como dominio incondicionado del conjunto
de los entes desde la voluntad de voluntad, tal y como lo pensó Heidegger. Ambos movimientos
de determinación de la totalidad y de lo incondicionado corresponden a la estructura misma de
la subjetividad moderna y su pretensión es el logro de una incondicionada y máxima plenitud
llamada poder. Heidegger leerá la búsqueda de una máxima plenitud como ausencia de
indigencia.
The main and general thesis of this work is as follows: the aspiration toward the absolute and unconditioned seeks to be realized in two ways, either in the field of the supersensible through reason -as Kant claimed- or in the field of the sensible through power’s invasiveness and ‘compellingness’. In other words, either as a determination of the supreme objects of rea-son, being owners of an unrestricted necessity as Kant stated on the faculty of reason in the Transcendental Dialectic, or as the group of beings in the will of will just as Heidegger claimed. Both movements as the determination of totality and ‘unconditionedness’ amount to modern subjectivity’s structure itself, whose ambition is the achievement of an unrestricted and high fullness also known as power. Heidegger will read the search for this unrestricted fullness as a lack of indigence.
The main and general thesis of this work is as follows: the aspiration toward the absolute and unconditioned seeks to be realized in two ways, either in the field of the supersensible through reason -as Kant claimed- or in the field of the sensible through power’s invasiveness and ‘compellingness’. In other words, either as a determination of the supreme objects of rea-son, being owners of an unrestricted necessity as Kant stated on the faculty of reason in the Transcendental Dialectic, or as the group of beings in the will of will just as Heidegger claimed. Both movements as the determination of totality and ‘unconditionedness’ amount to modern subjectivity’s structure itself, whose ambition is the achievement of an unrestricted and high fullness also known as power. Heidegger will read the search for this unrestricted fullness as a lack of indigence.
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Citation
Número Especial (2020)
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