Publication: La noción de cuerpo y alma como centro en el Bruno de F.W.J. Schelling
Authors
Ramírez Cordón, Miguel Ángel
item.page.secondaryauthor
item.page.director
Publisher
Universidad de Murcia. Servicio de Publicaciones
publication.page.editor
publication.page.department
DOI
http://dx.doi.org/10.6018/daimon/268541
item.page.type
info:eu-repo/semantics/article
Description
Abstract
Cuerpo y alma son conceptos antinómicos que permiten establecer un juego de
analogías donde decir cuerpo supone también
decir lo real, ser, finitud, lo mortal, o el trabajo
del entendimiento, mientras alma denota a su vez
lo ideal, pensar, la infinitud, la inmortalidad, o el
órgano de la razón. Con todo, seguir esta pista,
la de ver grados distintos de conceptos opuestos recíprocamente, es tanto como conformarse
con ver en el vínculo de los términos correlativos una «turbia unidad» meramente analítica. La
cuestión por tanto es si ha de haber una unidad
absoluta que pueda extraerse de la inseparabilidad de estos conceptos. A partir de este punto se
deja introducir el concepto de centro. Sólo cuanto
más se habita este centro, el hombre logra quedar
incluido en esta unidad absoluta, y ser más auténticamente hombre.
Body and soul are contradictory concepts that allow to establish a set of analogies where body means also real, being, finitude, mortal, or the work of understanding, while soul denotes the ideal, thinking, infinity, inmortality, ortheorgan of reason. Never theless, to follow this track, i. e. to seedifferent grades of concepts reciprocally op posed, forces to admit the existence of a «turbidunit»merelyanalytical in the link of the- correlativeterms. The question therefore is if there has to be an absolute unit that could be extracted from the inseparability of these concepts. From this point we are allowed to introduce the concept of center. The more this center is inhabited, the more the man manages to remain included in this absolute unit, and to be more autentically man
Body and soul are contradictory concepts that allow to establish a set of analogies where body means also real, being, finitude, mortal, or the work of understanding, while soul denotes the ideal, thinking, infinity, inmortality, ortheorgan of reason. Never theless, to follow this track, i. e. to seedifferent grades of concepts reciprocally op posed, forces to admit the existence of a «turbidunit»merelyanalytical in the link of the- correlativeterms. The question therefore is if there has to be an absolute unit that could be extracted from the inseparability of these concepts. From this point we are allowed to introduce the concept of center. The more this center is inhabited, the more the man manages to remain included in this absolute unit, and to be more autentically man
Citation
Daimon. Revista Internacional de Filosofía, 2016, Suplemento 5, pp.135-144
item.page.embargo
Collections
Ir a Estadísticas
Sin licencia Creative Commons.