Publication: Más allá del fantasma hegemónico: comunidad y
movilización en América Latina
Authors
Muñoz, Gerardo
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info:eu-repo/semantics/article
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Abstract
Este trabajo analiza los límites teóricos de la lógica de la hegemonía a partir de las
categorías comunidad, estado, y movilización. Para ello, el trabajo se enfoca en la obra de
dos figuras centrales del pensamiento radical latinoamericano, el vicepresidente de Bolivia
Álvaro García Linera y la teórica de los movimientos sociales Raquel Gutiérrez Aguilar.
Además, el trabajo invita a pensar la noción de movimiento como dispositivo que articula
la transferencia entre la politización y lo impolítico, así como entre estado y comunidad.
Por último, el ensayo se pregunta por la necesidad de romper contra la máquina de la
hegemonía abriéndose a una zona poshegemónica capaz de interrumpir lo político como
horizonte final del pensamiento.
This paper analyzes the political and theoretical limits of the logic of hegemony in relation to the categories of community, state, and mobilization. To this end, this article focuses on the nexus between two radical thinkers of contemporary Latin America; mainly, the current vice-president of Bolivia Álvaro Garcia Linera and the theorist of social movements Raquel Gutierrez Aguilar. Furthermore, this paper analyzes the notion of movement as a logic that grounds the political, which allows for an ambivalent articulation between politization and the impolitical, state and community. The essay also invites to consider a posthegemonic reflection that can interrupt the privilege of the political as the ultimate horizon of thinking in the present.
This paper analyzes the political and theoretical limits of the logic of hegemony in relation to the categories of community, state, and mobilization. To this end, this article focuses on the nexus between two radical thinkers of contemporary Latin America; mainly, the current vice-president of Bolivia Álvaro Garcia Linera and the theorist of social movements Raquel Gutierrez Aguilar. Furthermore, this paper analyzes the notion of movement as a logic that grounds the political, which allows for an ambivalent articulation between politization and the impolitical, state and community. The essay also invites to consider a posthegemonic reflection that can interrupt the privilege of the political as the ultimate horizon of thinking in the present.
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